Faith and the Sanctity of Purpose

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Faith and the Sanctity of Purpose

          The prophet Haggai prophesies in about B.C. 520 according to Ussher’s Chronology of the Bible.  This places this minor prophet after the seventy-year Babylonian captivity of Israel when king Cyrus financed the return of a remnant of faithful Jews to rebuild the Temple in Jerusalem.  The substance of the prophecy is God’s displeasure with the faithful remnant who were not being faithful in doing what they had been returned to Jerusalem to do.  These people had lost their spiritual purpose and were preoccupied with building their own homes and their own lives anew in the Promised Land. 

The whole of the book of Haggai is to correct a false belief of the returning remnant recorded in Haggai 1:2; “Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’S house should be built.”  In the next few verses, God speaks through Haggai to address this corruption of His will and the corruption of their spiritual priorities. 

Keeping first things first is often one of the most difficult things in a believer’s life.  First things are always God things!  Why did God redeem us?  Why is God so concerned with our practical sanctity?  God wants to use us!  However, God will not use us if we are not sanctified in the priority of His purposes.  Look at what God says to the corruption of the sanctity of the priority of purpose in Haggai 1:3-11.  In addressing the corruption of the sanctity of the priority of purpose, God is addressing a severe corruption of “the faith.”

“³ Then came the word of the LORD by Haggai the prophet, saying, ⁴ Is it time for you, O ye, to dwell in your cieled houses, and this {the Temple of God} house lie waste? ⁵ Now therefore thus saith the LORD of hosts; Consider your ways. ⁶ Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. ⁷ Thus saith the LORD of hosts; Consider your ways. ⁸ Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD. ⁹ Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house. ¹⁰ Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. ¹¹ And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands” (Haggai 1:3-11).

          This message from God came to Haggai and was delivered to the returned remnant in Jerusalem on the first day of the sixth month (Haggai 1:1).  Zerubbabel the governor, Joshua the high priest and the people of Israel immediately began to “fear before the LORD.”  They feared because they knew they deserved God’s chastisement.  Out of their repentance, they began to obey what God commanded (Haggai 1:12) and restore the priority of their purpose in serving the Lord in the sanctity of that purpose.  They understood that God had separated them from the captive nation of Israel for the specific purpose of rebuilding God’s Temple in Jerusalem.

 

Then God speaks again through His prophet Haggai in verse thirteen “saying, I am with you, saith the LORD.”  These are words that all sanctified people long to hear from God.  These words “stirred up the spirit” of the people of God (Haggai 1:14).  The Hebrew word translated “stirred up” means to open the eyes or to awaken.  It is a sad testimony of the carelessness of believers to see any of God’s children sleeping while God’s Word is being proclaimed.  However, the emphasis of the text is that the remnant of Israel was wide awake physically pursuing their own wants and desires while spiritually sound asleep to God’s purposes.  The demands and needs of life can very quickly consume our time to the place it soon consumes our whole life.  God’s purposes increasingly become secondary until this group of believers might just become known as the Putoffski Clan.  All such people need a stirring from God.  The reality of their faith needed to be confronted and they need a reminder of why they were at Jerusalem by the grace of God in the first place.

Apathy towards the purposes of God will slowly put the believer to sleep spiritually.  Faith in the knowledge of God’s presence awakens the apathetic from the lethargy of spiritual slumber.  They believed the Word of God and God “stirred up the spirit” within them.  What “spirit” was that?  God “stirred up the spirit” of their purpose for being at Jerusalem.  People who really believe the Word of God, get stirred up in anticipation of what the presence of God in their midst means.  This is genuine spirituality.  Genuine spirituality is excited about the things of God and excited about participating with God in what He wants done.  If a person does not understand his spiritual purpose, God will not be able to stir up that purpose.  The purpose must be inside before it can be stirred up.  Perhaps this is why there is such a depth of lethargy in the local churches of modern Christianity.  They have lost sight of their missional purpose for existence.

The Discouragement of Comparisons (Habakkuk 2:1-9)

          There were but a few of the faithful remnant who had seen the splendor glory of the temple Solomon built for God.  However, most had heard the descriptions of that glorious structure.  As they returned to rebuild, they were sorting through and using the rubble of that destroyed temple.  Even the best of their restoration must have been discouraging compared to their memory of Solomon’s Temple.  This discouragement of comparison was weakening their faith.  They had neither the unlimited resources nor the large skilled laborers that Solomon had available to him. 

      There is also the context of the account of Ezra chapters five and six that needs to be entered to all of this.  Without going into detail, the rebuilding of the Temple was stopped because some “adversaries of Judah and Benjamin” (Ezra 4:1) and “⁴ Then the people of the land weakened the hands of the people of Judah, and troubled them in building, ⁵ And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia” (Ezra 4:4-5).  Through some political maneuvering by the adversaries, that began around B.C. 534, the work of rebuilding the Temple was suspended by king Artaxerxes in B.C. 520 (Ezra 4:23-24).  In B.C. 519 (Ezra 6:14), Darius would confirm the decree of Cyrus to rebuild the Temple in Jerusalem.  The Temple rebuild would be completed in the “sixth year of the reign of Darius the king” (Ezra 6:15).

          In Haggai 2:10, the timetable is four years before the completion of the Temple rebuild.  In the middle of all this turmoil, we read about what happened in Ezra chapters four through six.  The substance of God’s conversation with Haggai is to question the priests concerning their own sanctity before God as a continuing source of hindrance to God’s blessing upon the rebuild of the Temple.  It would be worthless to have a rebuilt Temple if the priesthood was still corrupted.  The principle is simple: spiritual work cannot be accomplished except by a spiritual people! 

“¹⁰ In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, ¹¹ Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, ¹² If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. ¹³ Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. ¹⁴ Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean. ¹⁵ And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: ¹⁶ Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. ¹⁷ I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD. ¹⁸ Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it. ¹⁹ Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you” (Haggai 2:10-19).

          When some professing Christians (let alone unsaved people) hear preachers preach about listening to rock or country music as sin, they must think them to be narrow minded fruitcakes.  When preachers give the Biblical definitions of modesty, they must think them carryovers from the Victorian Age.  When they preach that social drinking, dancing, and going to movies are sin, they must think of us as radical fanatics.  Yet even these practices divide between the holy and the unholy.  Haggai 2:12-13 shows the extreme degree to which God takes holiness.  If we are to be holy, we must view holiness from God’s perspective, not man’s.  God has not changed!

       For many people, all these “No-No” things are viewed as the imposition of archaic rules to take the joy out of their lives.  Satan has succeeded in taking their focus from the blessings of God for those living in holiness, and putting their focus on the restrictions of God that keep us out of sin and living in holiness.  When people focus on the restrictions, they become bitter towards God and begin to resent His demands on their lives.  The reality is that God wants us to live in holiness so that He might bless us and use us for spiritual accomplishments in this life beyond our every expectation or imagination. 

          God is holy!  This fact is a reality to those with a real, living Biblical faith.  That kind of faith understands that because God is holy, He cannot use a person who lives in sin to any degree.  Although preachers seldom communicate this very well, their concern is that Christians live in holiness so that God can use their lives to His glory.  In preparing ourselves to be used of God, sanctity must be the central priority of our lives.  Sanctity begins in the heart.  The desire to be used of God begins with a consuming desire to be holy before God.  The first qualifier to any spiritual work is to “sanctify the Lord God in your hearts” (I Peter 3:15a).

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” (I Peter 3:15)

      So often we read this verse of Scripture and think that knowing Scripture is what God means when He tells us to “be ready.”  Read the verse again.  What is the conclusive statement that qualifies the believer to always be ready to be a witness for Christ?  It says, “sanctify the Lord God in your hearts.”  Obedience to what God says, not knowing it, is what makes us “ready.”  Something sanctified is dedicated/devoted to what it separated unto.  Every form of worldliness must be eradicated from the believer’s life if he is to be sanctified before God.  You ask, what is worldliness?  Worldliness is any thought, desire, or action that cannot be done with a clear conscience that God has authorized it by clear teaching from His Word. “And he that doubteth is damned if he eat, because he eateth not of faith {clear instruction from God’s Word}: for whatsoever is not of faith is sin” (Romans 14:23).

Biblical faith understands that sanctity before God is an essential to God’s blessings.  Without sanctity, you will never be ready to serve God and do “the work of the ministry” (Ephesians 4:12) no matter if you have the whole Bible memorized chapter and verse.  Being ready means being right.  Let me ask you, can you be right if you allow any sin any place in your life? 

“If I regard iniquity in my heart, the Lord will not hear me:” (Psalm 66:18)

          The word “regard” (Hebrew, ra'ah, pronounced raw-aw') means to give any place to sin, to the degree we ought not to even consider doing anything God forbids.  We should not even think about sin, let alone do it, if we want to be used of God or be blessed by Him.  Scripture is redundant with this truth.

“⁸ For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? ⁹ Will God hear his cry when trouble cometh upon him” (Job 27:8-9)?

“The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight” (Proverbs 15:8).

“The LORD is far from the wicked: but he heareth the prayer of the righteous” (Proverbs 15:29).

“Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth” (John 9:31).

Why is living in holiness so important?  God has taught me, by my own miserable failures, that service without sanctity is an operation in futility.  Unless God is with us, blessing our efforts and spiritually empowering our lives, even the hardest work and the most noble cause will fail to achieve its goal.

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:5).

          The formula for the blessing of God upon sanctified service is repeated over and over throughout the Old Testament.  That formula is summed up in Romans 12:1-2.  These verses summarize the practical necessities for the service gifts of Romans 12:3-8 before those service gifts can be blessed of God.

“¹ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. ² And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2).

          The word “prove” in Romans 12:2 is from the Greek word dokimazo (dok-im-ad’-zo), which means to test something to prove it genuine after careful examination.  There are three conditions in Romans 12:1 and 2 that are necessary before God will prove to us that what we do and how we do it are His will.  Nothing done out of the will of God or contrary to these three criteria can be blessed of God.  Without God’s blessing, nothing will be produced from our efforts regardless of how hard we work.  That is also exactly what Haggai 2:15-16 says as well.

The three conditions of service in sanctity of Romans 12:1-2

1. We must yield ourselves to God to be used of Him.  However, before we can be used, our lives must be separated from any practice which God condemns (“thou shalt not”) and consecrated to do whatever God commands (thou shalt).  This is what God means by presenting our bodies “holy” and “acceptable.”

2. We must not allow the influences of this world (sociological or peer pressure) to mold us in any way, shape our thinking, or influence our practices.  This is expressed by the words, “be not conformed to this world.”

    “Conformed” is from the Greek word suschematizo (soos-khay-mat-id’-zo), which means not to conform one’s mind and character to any pattern of life other than God’s.  Paul expressed this another way in Colossians 2:6-8.

“⁶ As ye have therefore received Christ Jesus the Lord, so walk ye in him: ⁷ Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. ⁸ Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:6-8).

3. The third condition for God’s acceptance and blessing on our service is that we must work with Him at changing the way we think and see things in this world.  This is expressed by the words “be ye transformed by the renewing of your mind.”  Paul expressed this again in II Corinthians 10:5.

“⁴ (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) ⁵ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; ⁶ And having in a readiness to revenge all disobedience, when your obedience is fulfilled” (II Corinthians 10:4-6).

          In B.C. 536, a Gentile king named Cyrus decreed that a remnant of Israel could return to Jerusalem to rebuild the Temple of God.

          Ezra 2:64 tells us 49,997 dedicated, cream of the spiritual crop Jews returned from Babylon to begin rebuilding the Temple of God.  By the second month of B.C. 535.  According to Ezra 3:10, the foundation of the Temple was complete.  The work was progressing well in spiritual unity.  The people were consecrated to the work and doing it, serving the Lord in sanctity.  Then it happened.  Satan introduced the contaminating spirit of defilement.  The work stopped.

“¹ Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; ² Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither. ³ But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us. ⁴ Then the people of the land weakened the hands of the people of Judah, and troubled them in building, ⁵ And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia” (Ezra 4:1-5).

          For the next fourteen years the work of God stopped while the people of God pursued their own careers and built their own houses and land.  They lost their vision of the purpose for their return to Israel.  How did this happen?  An unholy alliance sought in infiltrate their purity and their sanctity.  Their enemies were able to hinder and eventually stop the work.  During this time of work stoppage, the builders lost the sanctity of their purpose for being in Jerusalem, which meant the loss of spiritual empowerment.  The loss of spiritual empowerment meant the loss of desire for the work God sent them to do.  Our ministry in sharing the heart of God for the lost, ignorant, and confused, by soul winning and discipleship of people, is our living sacrifice to God (Romans 12:1).  To think that personal sacrifices can be offered with unclean hands that are not dedicated and committed is foolishness (Haggai 2:12-13).  This is the context of Romans 12:1-2 just before the emphasis changes to the empowering of the service gifts in Romans 12:3-8.

          Now, in the book of Haggai those fourteen years have passed.  Haggai and Zechariah are called of God to exhort the people back to the work of building the Temple.  However, before the work could resume and be blessed of God, change in thinking and practice was required (“turning,” Haggai 2:17).  The people of God needed to be brought to the conviction of their uncleanness, which existed because of their apathy and the contamination of their lives due to the incorporation of lifestyle practices offensive to God.  They needed to be brought to the place of recognition of sin, repentance, confession, and cleansing (four decisions).

 

          According to Haggai 2:17, God had brought tremendous chastisement upon these people to turn their hearts to holiness.  The work was a secondary priority.  Holiness was the first.  Never lose this perspective of ministry!

          We often mistake doing spiritual work as spirituality.  For many years I dedicated myself to doing the work of ministry while being complacent and unbroken about the lack of holiness in my life.  God wants dedication in holiness to Him, before He wants dedication to the work.  God wants dedication of our bodies and lives in holiness to Him so that He can do the work of the ministry through us.

          “From this day” (Haggai 2:19), the day when people return to service in sanctity; from that day “will I bless you” (restore and revive you).

1. Biblical faith understands that God expects more from us than just getting to the work.  God expects holiness in our lives. 

2. Biblical faith understands that God wants a return to the work based upon the understanding that we serve Him.  God expects holiness in that service.

3. Biblical faith understands that our service must be permeated with personal holiness before God can bless it.  Holiness begins with separation from worldliness and continues with and unswerving pursuit of godliness. 

The word “holy” refers to something sacred that is also morally and ethically pure.  Merriam-Webster Online Dictionary[1] defines sacred as “devoted exclusively to one service or use (as of a person or purpose).”  The person who understands this, maintains this sanctity of purpose as he goes through the daily routine in meeting the necessities of life.  

“³ Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: ⁴ According as he hath chosen us {the priesthood of all believers} in him before the foundation of the world, that we should be holy and without blame before him in love: ⁵ Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, ⁶ To the praise of the glory of his grace, wherein he hath made us accepted in the beloved” (Ephesians 1:3-6).

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[1] https://www.merriam-webster.com/dictionary/sacred

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Dr. Lance Ketchum serves the Lord as a Church Planter, Evangelist/Revivalist. 
He has served the Lord for over 40 years.

The Faith God Blesses and Uses!

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The Faith God Blesses and Uses!

         

Faith building is a process that is often difficult and trying.  Even when people choose to trust in Christ for the gift of salvation, believing in God and trusting Him with their lives is often described as a roller-coaster existence.  Humanity is by nature Empiricists.  That simply means that they believe in what they can see, taste, touch, smell, and feel.  Before Adam’s fall into sin, humanity could experience God through their senses to some degree.  We do not know to what degree that was, but we know that Adam conversed with God.  God’s first recorded communication with Adam and Eve is recorded in Genesis 1:28-30. 

“²⁷ So God created man in his own image, in the image of God created he him; male and female created he them. ²⁸ And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. ²⁹ And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. ³⁰ And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so” (Genesis 1:27-30).

          Adam and Eve knew God by experience and through conversation with Him, but we can be sure that their comprehension of Who and What God is was far beyond their empirical senses.  Initially, knowledge of God would come from understanding the infinite depth and complexity of His creation as Adam named all the various species of animals, plants, and insects.  It would immediately become apparent that the Being that created all the earth, animals, and all that sustains their existence, must be a very powerful Being.  Adam and Eve did not exist while God was creating the universe, so the only way they knew about the God of creation was the testimony of the existence of the creation.  They knew the creation belonged to God because God said, “I have given you” (Genesis 1:29).  They knew God was in authority because He commanded them, “^16b Of every tree of the garden thou mayest freely eat: ¹⁷ But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17).  The point in all of this is that humanity’s knowledge of God has always been primarily by faith.  There has been historical encounters and interaction with God recorded in the Scriptures by the inspiration of God to give us added knowledge of God and His will, but faith is still predominant.  Faith grows through knowing the Word of God and the historical actions and conversations with God from His Word (Romans 10:17).

          Faith cannot be transferred from one person to another.  A child does not acquire faith from his parents.  A child can begin to grow faith by seeing the example of his parents’ faith, but he will need to apply his own faith before that faith can be said to be his faith.  There is no such thing as surrogate faith or proxy faith.  Just as parents cannot eat food for a child to sustain him, so it is with faith.  Everyone must build and develop his own faith. 

          In II Kings 2:1-15, in the account of Elisha acquiring Elijah’s mantle, people are often confused into thinking that Elijah transferred his power with God to Elisha in the transfer of Elijah’s mantle to Elisha.  This is certainly not the case.  Power from God was not in the mantle, but in the faith in God of the person owning the mantle.  This is the substance of the narrative of II Kings 2:1-15. 

          Notice in II Kings 2:5 that all the “sons of the prophets,” including Elisha, knew that it was the very day that God was going to take Elijah home to glory.  They all were waiting to see this miracle of God.  Fifty of the “sons of the prophets” (II Kings 2:7) “stood to view afar off.”  Only Elisha was near Elijah having the kind of faith that wanted the power with God in prayer that Elijah had. 

“¹ And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal. ² And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel. ³ And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace. ⁴ And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho. ⁵ And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace. ⁶ And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on. ⁷ And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan. ⁸ And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground” (II Kings 2:1-8).

Three different times Elisha says to Elijah, “As the LORD liveth, and as thy soul liveth, I will not leave thee.”  The prophets all knew that this was Elijah’s appointed day to die.  They probably knew some catastrophe was going to happen and Elijah’s life would be taken.  They may have even known it was going to be by a “whirlwind.”  This is why they watch from a great distance.  They did not want to be killed by the “whirlwind” too.  Elijah’s consistent admonition to Elisha to stay away was the testing of Elisha’s faith.  Could God take Elijah with Elisha in close proximity without taking Elisha also?

“⁹ And it came to pass {the proximity of the death of Elijah}, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me. ¹⁰ And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so. ¹¹ And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. ¹² And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces {an act of faith in anticipation of getting Elijah’s mantle}. ¹³ He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; ¹⁴ And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. ¹⁵ And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him” (II Kings 2:9-15).

According to II Kings 2:16-17, the fifty “sons of the prophets” thought God might take Elijah up in the whirlwind only to cast his body upon some mountain top or into some valley nearby.  They would spend three days searching for the body of Elijah.  They most probably did not see everything Elisha saw in Elijah’s death and home going.  Although we do not know for sure, they probably saw the “whirlwind,” but not the “chariot of fire, and horses of fire.”  Elisha did not need to go searching for Elijah’s body with them.  Elisha knew to where Elijah was taken.  There are some things we know by sight and other things we know only by faith.  Which of the two do you think God honors and blesses the most? 

          In every generation of believers there have been men and women with such high levels of faith and commitment to God, He has been able to mold them to be wondrous vehicles of His power and grace.  These people have become living testimonies to the reality of God’s existence and His ability to transform lives.  God has moved in the lives of previously insignificant people to shape their character in such a way as to be able to use them to do great things.  Faith is the key to all of this!

          God’s use of people is not always based upon what they are, but rather upon what they could be (potentially).  God sees within them a moldable spirit (we can change our spirit) and a quality of character that could be developed because of a level of commitment to know Him and serve Him.  As their level of commitment increases, these believers’ quest to know God personally and intimately increases (expressed in the O.T. by the words “seek His face”).

 

          In this process of growing in faith, God transforms the believer as the believer sets aside worldly, selfish, and carnal desires to incorporate the truths of God’s Word into his everyday life.  Worldly, selfish, and carnal desires are not compatible with the growth of faith and spiritual growth.  Their supreme quest of life was the search for a personal and intimate knowledge of God that resulted in transformed lives.

 

The transformed life that God uses to accomplish great things is the product of the quest for growing faith, not its goal.  It is a great thing to attend each of the weekly services of your local church, but it is a vain and empty use of time if your primary goal is not focused on meeting with God, worshiping Him in spirit and truth, and cultivating a personal and intimate relationship with Him.

 

          It is certainly a good thing to read and study the Word of God and discover God’s wondrous truths, but it is a vain thing if those truths do not bring us into a closer, more intimate relationship with God.  It is good to pray and witness, but they are empty exercises without the touch of God upon them.

          What differentiated Elisha from all the many other prophets (II Kings 2:3 & 5) prompting God to choose him as Elijah’s replacement?  Why was only Elisha chosen to receive the same blessings that God had given Elijah and not all the other prophets trained by Elijah?  It would appear the reason why was because Elisha’s central desire in life was to be used of God in such a magnificent way as to enable him to daily glorify the God of heaven on earth.  Elisha sought to personally and intimately know the incomprehensible God.  Only God could make Himself comprehendible to anyone.  The Apostle Paul communicated this kind of knowledge of God and the means through which any believer might attain it.

“⁹ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him {these things are incomprehensible and unimaginable} . ¹⁰ But God hath revealed them unto us by his Spirit {the inspired Scriptures}: for the Spirit searcheth all things, yea, the deep things of God. ¹¹ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. ¹² Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. ¹³ Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual” (I Corinthians 2:9-13).

          You may not realize it, but every time you open your Bible, every time you listen to a sermon, or participate in a Sunday School lesson, you involve yourself in a supernatural event called faith building.  The spiritual dynamic involves three elements.

1. A sanctified believer (separated from worldliness unto God) desiring to know God’s will for his life and to be used to bring God glory.

2. The Holy Spirit as the Illuminator and Convictor of right and wrong

3. Knowledge of the Word of God

          Elisha wanted to be used of God in the same way and to the same degree that Elijah had been used.  His life was consumed with that desire.  He did not want this for personal fame or glory.  He was a man who knew that the greatest blessing of heaven would be to daily live in the presence of God.  The desire of his heart was to know God personally and intimately.  That is a desire God delights in giving.

“¹ As the hart panteth after the water brooks, so panteth my soul after thee, O God. ² My soul thirsteth for God, for the living God: when shall I come and appear before God” (Psalm 42:1-2)?

          When a true believer dies and goes to Heaven, do we cry because he is gone or do we cry because we did not get to go with him?  Answering this question truthfully is a test of the reality of our faith.  When the Church’s desire is directed toward the world, rather than God, it will always fail of the faith necessary to live for Him.  Such people will never be used of Him to fulfill the Great Commission.  Elisha believed his life would continue after Elijah’s departure.  He was willing to remain by Elijah’s side when God took his life.  He was willing to risk his own life to insure he had power with God as did Elijah.  There was no guarantee that God would give that same power to Elisha, even Elijah knew that.  Elisha was willing to risk his very life for the possibility.  This defines full surrender!

          The people who have historically been used of God to accomplish great things are those people who have maintained a proper perspective of their relationship with God.  We must maintain the perspective that we exist within a much larger and spiritual dimension of God’s presence and existence.  The person of living faith understands that his being used of God is totally dependent on God’s presence before he can accomplish anything for God.  Although we live and minister within a physical dimension of existence within the spiritual dimension of existence, only that which is spiritually accomplished in the spiritual dimension will have eternal benefits.  Jesus spoke of this reality in John 15:1-8.  Being connected to the “Vine” is being connected to the spiritual power of the eternal Creator Jesus. 

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:5).

“I can do all things through Christ which strengtheneth me” (Philippians 4:13).

          Secondly, we must maintain the spiritual perspective that God is seeking men and women that He can use in great ways.  We must be spiritually aware that each of us possesses the potential to be the kind of person that God can use to magnify Himself to this world.  The reason there are so few of these people in history is because there are so few who are willing to make the personal sacrifices in walking away from their desires for the things of this world - FULL SURRENDER!

          When considering the spiritual potential of people, we should wonder if they will be one of those people God will use in some great way to magnify Himself to this world.  The potential to be one of those people lies within every one of us.  What might be the single thing that is keeping God from using a person the way He wants to use him.  What thing of this world has a hold on your life that might be keeping you from realizing the potential you have in Christ?  Every one of us has something.  It is called a besetting sin.  Sometimes the failure is as simple as putting your life goals for yourself before God’s life goal for you. 

“¹ Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, ² Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:1-2).

          Hebrews 12:1 reminds us that history has recorded and surrounded us with many faithful, but imperfect, people who were greatly used by God.  In most instances, they were their own hinderers to being used of God to even a greater degree than they were.  However, we should never lose the context of the reality that it was their own journey through their failures that brought them to the place where they were totally surrendered to God and dedicated to bringing Him glory.

  

          The one thing that differentiated Elisha from all the other prophets was his zeal and desire to be used of God as Elijah had been used.  He would not allow any desire in his life to hinder that from happening.  How can we be sure Elisha was that kind of person?  We can know Elisha wanted God’s will more than anything by with who he kept company and the priorities of his life.  There are four things apparent about Elisha that are critical to understanding why God blessed him in the way He did. 

1. He knew Elijah was the man God was using.  Therefore, he spent every waking hour with Elijah.

2. He wanted the power with God that Elijah had.

3. It does not appear he was greedy for power or position.  It seems his motives were pure.

4. In the last hours of Elijah’s time on earth, God was testing Elisha, not Elijah.

          What did Elisha see in Elijah that filled him with the desire to be used of God in the same way?  Elijah was a man with a vision of life that transcended this world.  When Elijah understood he was going to die soon, he planned a journey to visit the three schools of the prophets at Jericho, Gilgal, and Bethel.  Elijah had started these schools to train another generation of faithful men to continue doing the work of God.  Another generation of doctrinally sound, applicationally driven, faithful Christians should be the goal of every believer.  Who (not what) will be the generation of people you have trained to replace you?

 

          Never follow a leader who has no vision for the next generation or who is not concerned that our children (and children’s children) are prepared to live in the world that confronts their Christianity and tempts their lives.  Such a person has no vision of reality or of the warfare in which we are all engaged.  There are three abilities necessary to a blessed ministry.

1. Availability – a person must be available whenever, wherever, and to everyone

2. Dependability – God and others must be able to depend upon us to do what we have committed ourselves to do

3. Viability – a person must be proven, trained, and capable of doing what we are committing ourselves to do

          Elijah was a man of faith, of vision, of hope, and of unhesitant obedience to God.  He was a man who intimately knew God.  This defines the “spirit” of Elijah (II Kings 2:9) that Elisha wanted.  Elijah’s mantle was merely representative of this “spirit.”  Elijah was anointed with the Spirit of God in a very special, unique way.  This was because Elijah’s faith was special and unique. 

          The “spirit” of a man is what motivates him and what compels him to act in certain ways or to do certain things (II Kings 2:9).  Elijah’s “spirit” had little or no inclination toward the things of this world.  He desired what God desired.  Elisha could have asked for anything in the world, but he asked for a “double portion” of Elijah’s “spirit.”  God reads our hearts.  He knows our desires and what we treasure in life.

“¹⁹ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: ²⁰ But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: ²¹ For where your treasure is, there will your heart be also” (Matthew 6:19-21).

          Elisha wanted to think like Elijah.  He wanted to have faith like Elijah.  He wanted a vision of life that transcended this temporal world and he wanted a double portion of it.  All those Godly desires made up the character of the man that God had used.  This is what Elisha wanted from God upon Elijah’s death. 

          Elijah’s power was not some magical thing in his mantle.  The spirit of Elijah was whatever made him a person God could use.  For years Elisha had traveled with Elijah and in those years Elisha had learned the lesson few men learn.  He had learned the lesson of what made great men of God great men of God.  Here are three summary points for you to consider about what made great men of faith great men of faith.

1. It is not who they are.  It is what they are.  Elisha did not want to be who Elijah was.  He wanted to be what Elijah was and double that.  The greatest failures I have known in Christian service are those trying to be a carbon copy of someone they hold in high regard.

2. Elisha wanted the spirit of Elijah, which he would use in his own individuality.

3. The spirit of Elijah was the spirit of a man of God, which enabled him to hear the voice of God through all the distracting calls from the temptations of this world.  Being so familiar with God, he knew it to be God’s voice and listened to that voice alone.

          Knowing what you know about the spirit of Elijah, what if you (like Elisha) were assured of having a double portion of that spirit if you wanted it?  Would you ask for it?  What if you knew that you could have the spirit that Christ possessed while He walked on this earth?  Would you ask for it?

“¹⁵ If ye love me, keep my commandments. ¹⁶ And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; ¹⁷ Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. ¹⁸ I will not leave you comfortless: I will come to you. ¹⁹ Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.  ²⁰ At that day ye shall know that I am in my Father, and ye in me, and I in you” (John 14:15-20).

          All the resources of the Spirit of Christ are already available to you in His indwelling Spirit.  It is just a matter of what you want in life.  You can be filled and controlled by the Spirit of Christ with a vision of eternity or you can live your life chasing after fleeting promises of happiness in selfish pursuits.  It is just a matter of faith and full surrender. 

          The problem of not accomplishing great things to the glory of God is not because you have failed in the past or even the sin in which you have lived.  What determines future successes for Christ is the decisions we make today.  The mantle of Christ is always available to the Christian who will make Christ’s desires his.

Anonymous comments will not be allowed. 
Numerous studies and series are available free of charge for local churches at: http://www.disciplemakerministries.org/ 
Dr. Lance Ketchum serves the Lord as a Church Planter, Evangelist/Revivalist. 
He has served the Lord for over 40 years.

Faith and the Gift of Forgiveness

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Faith and the Gift of Forgiveness

          There is really no Truth about God that impacts the lives of sinners that is more significant to us than God’s merciful and gracious forgiveness of our sins.  We know about forgiveness only through faith in God’s Word.  There is no empirical way we can know that our sins are forgiven and that the penalty of those sin are remitted except by reading the promises of God in His Word.  We accept this wondrous Truth about forgiveness of sin with very little comprehension of the magnitude of the gift.  In fact, the gift is most often just taken for granted and even more often abused. 

         

Forgiveness of sin is a supreme example of the grace of God to sinners.  God gives forgiveness freely to all that repent as often as they repent. 

        The abuses of God’s gracious gift of forgiveness are those false teachings that are contrary to what God promises.  There is an attitude permeating modern Christianity that radically cheapens the grace of God in the forgiveness of sin.  This abuse manufactures a false god that is passive about all sin.  In other words, in this false view of forgiveness, God understands that we are all sinners and that we really cannot help ourselves when we sin.  This is theological nonsense.  The fact is such an attitude about sin and God’s forgiveness of sin will not get forgiveness from God.  This attitude is akin to the thief asking forgiveness of his victim while he continues his larceny and felonious assault upon his victim. 

          People actually think they will receive forgiveness from God for such things as fornication and adultery while they continue in the very acts for which they think they are being forgiven.  These people are not pursuing holiness in the eyes of God.  These people are not hungering and thirsting after righteousness.  They just want to keep on lying, stealing, fornicating, hating, and manipulating thinking that as long as God is forgiving sin, all is well in Godville.  They have no conviction regarding their sin and no remorse.  This corruption is much more significant than just bad theology.  This is blatant unbelief!

“¹ Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! ² It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones {bad examples to children}. ³ Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. ⁴And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. ⁵And the apostles said unto the Lord, Increase our faith” (Luke 17:1-5).

          There are those that will argue that in Matthew 18:21-35, Christ did not mention repentance as necessary to giving forgiveness.  They then deduce that Matthew 18:21-35 over-rules Luke 17:1-5.  This is a deductive methodology and very poor Biblical exegesis.  The fact is, Luke 17:1-5 gives us the additional requirement that must be added to Matthew 18:21-35.  This is an inductive methodology and is proper Biblical exegesis. 

“²¹ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? ²² Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. ²³ Therefore is the kingdom of heaven {Millennial Kingdom where Christ will reign as King} likened unto a certain king, which would take account of his servants. ²⁴ And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. ²⁵ But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. ²⁶ The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. ²⁷ Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. ²⁸ But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. ²⁹ And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. ³⁰ And he would not: but went and cast him into prison, till he should pay the debt. ³¹ So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. ³² Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: ³³ Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? ³⁴ And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. ³⁵ So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses” (Matthew 18:21-35).

          As Matthew 18:35 details, true forgiveness is from the heart.  In other words, true forgiveness requires full effort and total commitment.  To get an understanding of the scope of the unforgiving man’s debt to the king, we must understand that a common day’s wages at this point in history was one penny.  A person could sustain himself for one day on that wage.  A talent of silver is seven-hundred and fifty ounces worth one-hundred and eleven pennies each ounce.  Therefore, each talent he owed the King was worth 8,250 days of labor (or twenty-two years).  The total ten-thousand talent debt would require just over 220,000 years to repay.  Obviously, the intent is that the servant’s debt was far beyond his ability to ever resolve. 

          The intent of the parable is to show the way most people are unwilling to forgive others even when they have been forgiven an overwhelming and unreconcilable debt of sin.  Although no one can forgive sin but God, we can forgive others for the consequences their sins bring into our lives.  When people fail God, they also fail hundreds of other peripheral people with whom their lives intersect. 

          When God’s forgiveness is misrepresented in a way contrary to the inductive teachings of the Word of God, God’s character and nature is also misrepresented in very destructive ways.  One of these misrepresentations of God’s forgiveness is that God will forgive the unrepentant.  Verses like Christ’s prayer while He was being crucified are quoted to support this view; “Father forgive them for they know not what they do” (Luke 23:34).

    The “them” here is national Israel.  This prayer of Christ while being crucified by apostate Israel is the fulfillment of Isaiah 53:12. Israel’s gross sin of having an innocent man, their own promised Messiah, framed and murdered was the last straw, yet God kept His promise to Abraham and did not completely cast them away as His chosen people (Romans 11:1-2). 

“Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors” (Isaiah 53:12).

          Therefore, Christ’s prayer, “Father forgive them for they know not what they do” (Luke 23:34), is neither a prayer for the forgiveness of the remission of the sin penalty for salvation or the forgiveness for sins to restore a believer to fellowship with God.  Christ was praying for God to have mercy on the nation of Israel like Habakkuk’s prayer in Habakkuk 3:2; “in wrath remember mercy.”  God’s judgment was going to come on national Israel for what they did by crucifying the Messiah, just as it did in the book of Habakkuk. 

Can we even imagine the wrath of God upon this brutal, abusive treatment of His “only begotten Son”?  From a human standpoint, we can understand how wrath can overwhelm all other emotions or appeals to rationality.  Christ’s crucifixion appeal is an appeal from the Son to His Father simply for mercy in the midst of His wrath.  God’s wrath upon national Israel would extend throughout the time of the Gentiles to the second coming of King Jesus at the end of the seven-year Great Tribulation on Earth.  This prayer of Christ is answered in the thousands of Jews saved on the Day of Pentecost, as recorded in Acts chapter two, as well as thousands of others down through the centuries.  Even in God’s wrath upon national Israel, God mercifully retained a remnant of saved Jews (Romans 11:1-5), while the vast majority of Jews went the pathway of reprobation and willful, unrepentant rejection of their Messiah.

 

Asking for forgiveness presumes the acknowledgment and admission of wrongdoing.  To ask someone to give the gift of forgiveness should include a frank and full confession of the wrongdoing including the sin committed.  This communication should reflect an understanding of the pain the wrongdoing has inflicted upon the numerous individuals involved, beginning with grieving God.  Sin, any sin, grieves the Holy Spirit of God.  Confession acknowledges this fact.

Confession should include some degree of communication reflecting the pain the wrongdoing has caused to others as well.  Although we can only sin against God, those sins do impact many other people in our lives.  To fail to understand this is gross carelessness, or at least gross ignorance.

 

Ephesians chapter four is one of the strongest texts in the Bible teaching how God expects Christians to live their lives before God and in fellowship with Him and with one another.  The context is the vocational calling of all believers living as servant/priests before God (Ephesians 4:1-2).  In Ephesians 4:3, believers are told, “Endeavouring to keep the unity of the Spirit in the bond of peace.”  It might also be interpreted as, “Make every possible effort to guard the oneness {doctrine, purpose, practice of the faith} of the Spirit {unity with the Godhead} in the union {joint tie or ligament} of peace {reconciliation with God that is part of being sealed with the Spirit of God unto the day of redemption; Ephesians 4:30).

“²⁰ But ye have not so learned Christ {in contrast to the life of paganism where the lusts of the flesh are fanned and cultivated to their fullest expression}; ²¹ If so be {the hypothetical, or condition, is if the knowledge of Christ is real in a person’s life} that ye have heard him, and have been taught by him, as the truth is in Jesus: ²² That ye put off concerning the former conversation {manner of living in pagan lasciviousness} the old man, which is corrupt according to the deceitful lusts; ²³ And be renewed in the spirit of your mind; ²⁴ And that ye put on the new man, which after God is created in righteousness and true holiness. ²⁵ Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. ²⁶ Be ye angry, and sin not: let not the sun go down upon your wrath: ²⁷ Neither give place to the devil. ²⁸ Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. ²⁹ Let no corrupt {rotten, worthless} communication {primarily is referring to obscene conversing about perverse things} proceed out of your mouth, but that which is good to the use of edifying {things that build others up in faith and holiness}, that it may minister grace unto the hearers. ³⁰ And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. ³¹ Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: ³² And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:20-32).

The “I Am Sorry” Fiasco

The “I am sorry” fiasco often is a mere expression of no real conviction that the failure just committed is actually sin.  We often here such nonsense as, “Johnny Goodchristian (or Jane) does it, therefore it must be acceptable.”  What you are hearing is a person proclaiming, “I have no convictions of my own.  I am living by the convictions (or lack thereof) of Johnny (or Jane) Goodchristian.”  This is justification of sin terminology.  It is not communicating a heart about what is righteous or any Biblical support.  The proper communication is, “I failed.  Please forgive me.” 

The word sorry means to feel sorrow, regret, remorse, to be mournful, or sad.  Yet, most of the time the “I am sorry” words do not reflect any of these things in any meaningful or practical way.  When this is the case, the expression “I am sorry” are just empty, meaningless words.  Some questions to such a person are required:

1. You say you are sorry, where are the tears?

2. Tell me, for what exactly are you sorry and what does that mean to you?

3. How did what you did (or failed to do) affect the lives of the people to which you are expressing your sorrow?

4. Have you asked the person to which you are expressing your sorrow how your failure has affected his life so that you can better understand the consequences of what you have done? 

5. Detail the consequences of your wrongdoing.

6. What are you willing to do to right the wrong you have created?

7. Are you just saying you are sorry or are you also asking for forgiveness?

8. What are you expecting if you are given the gift of forgiveness?

          Forgiveness is just as equally and as often misunderstood as it is taken for granted.  The remission of the death penalty upon sin is once and is for all sin, which in this context is general forgiveness; “The wages of sin is death” (Romans 6:23a).  This is the kind of forgiveness of sin involved in redemption.  Redemption is to pay the price of sin and buy the sinner from the bondage of sin, which is death.  Death is eternal separation from God.

 

          There are two different main Greek words translated “forgive” in the New Testament books.  First, there the Greek word aphesis (af’-es-is).  This Greek word is also translated “remission” on numerous occasions.  “Remission” is the better translation in that it is more consistent with the idea of redemption through the payment of sin by the Substitute.  In this use, relating to salvation, “forgiveness” refers to the release from bondage, imprisonment, or punishment.  It sets the guilty party free and treats him as if he has never committed the crime completely remitting the penalty.  Remission of the penalty is the primary focus of this word and remission should be the translation of the Greek word aphesis (af'-es-is) on every occasion.

          The second Greek word translated “forgive” is the word aphiemi (af-ee’-ay-mee).  It is always used for SAVED PEOPLE already within the covenant and relates to restoration to fellowship.  This is the kind of forgiveness that is the focus of this study.  Fellowship with God is what connects the believer’s life to God’s fount of blessing.  It is what the Bible refers to as “walking in the light” or walking “in truth.”  God can only bless our lives when we are in fellowship with Him. 

We forgive people to restore fellowship with them.  In other words, forgiveness is a personal commitment involving restoring broken fellowship with someone to once again be able to work together in harmony and unity for the cause of Christ.  Therefore, recognition of the failure and genuine repentance of the failure is essential to restore fellowship for a trusting working relationship between people.  Although forgiveness does not immediately restore trust, forgiveness does give the gift of a degree of trust intent upon increasing trust as the individual’s repentance is proven genuine.

 

          Christians talk a lot about forgiveness.  They expect God to forgive them without question and often without them repenting of the sins they have committed.  Many other times, they expect God to give to them the forgiveness that they are unwilling to give to others.  Unforgiveness of the trespasses of others against us is a sin that shuts the windows of heaven to God’s forgiveness of our trespasses against Him.

“⁹ After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. ¹⁰ Thy kingdom come. Thy will be done in earth, as it is in heaven. ¹¹ Give us this day our daily bread. ¹² And forgive us our debts, as we forgive our debtors. ¹³ And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. ¹⁴ For if ye forgive men their trespasses, your heavenly Father will also forgive you: ¹⁵ But if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:9-15).

In understanding the gift of forgiveness, it is extremely important to understand what we are gifting to a person when we agree to forgive.  What does giving forgiveness involve?

Ø  Forgiveness is the commitment to yourself and the offender, not to dwell on the offense which is forgiven.

Ø  Forgiveness is the promise not to raise the issue again to the offender, to others, nor to yourself.

Ø  Forgiveness is the desire to deal with the offense as past history; not as a present condition.

Ø  Forgiveness is the promise to avoid holding the offense over the offender’s head.

Ø  Forgiveness understands the need to work at forgetting the offense.

Ø  Forgiveness is something granted, not felt.

If a person understands forgiveness, he understands he is making an extreme commitment to the person being gifted forgiveness.  The person receiving the gift of forgiveness should also understand that the gift he is receiving in one of the greatest gifts he could ever receive from another person.  Forgiveness is grace exemplified!

Forgiving Yourself?

          This is terminology that comes out of the psychobabble of modern Psychology.  There is no such thought ever expressed anywhere in the Bible.  People should continue to have remorse and guilt for the sins they have committed because the consequences of their failure continue to be borne by those they love long after the sin is forgiven.  These feelings of remorse and guilt are spiritually healthy.  These feelings of remorse and guilt are continuing reminders that no man is an island unto himself.  The choices of our lives impact the lives of others and often so in very negative ways. 

The “Forgive them in your heart” fiasco

          Here is more psychobabble of modern Psychology.  This is not Biblical terminology.  This is just another way of justifying giving the gift of forgiveness to unrepentant people.  The obedient, compassionate Christian should WANT to give forgiveness because he has been forgiven so much so often by God.  However, even God does not gift forgiveness to the unrepentant.

Biblical terminology is found in the admonitions of Scripture about not being hateful or wanting revenge.  The spiritual Christian should petition the Spirit of God to help with feelings that stir the sludge pit of the cesspool of unrighteous emotions towards those who have hurt us or greatly offended us.  If these feeling are not dealt with Biblically, at the very moment they arise in our hearts, they will soon begin to fester and pollute every aspect of our souls.  Bitterness, wrath, and hatred will begin to eat at the inner man like cancer in the soul.  Therefore, God commands us in Ephesians 4:31 to, “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice.”  These things listed are the enemies of everything righteous and good.  When a believer gives them opportunity to reside in the heart, he is giving “place to the devil” (Ephesians 4:27).  Every believer must be overly cautious about his soul becoming the soil for the “root of bitterness” (Hebrews 12:15).

Receiving forgiveness from God is an expression of faith.  In other words, we know by faith that God gives the gift of forgiveness because He promises that He will do so (I John 1:9).  However, simply because God forgives the sin, that does not mean that all the consequences and influences of that sin will be removed from history.  Like polluted water flowing downstream, the sin will continue to defile and corrupt even though it has been forgiven by God. 

This is the substance of the history of Solomon’s numerous failures recorded by him in whole book of Ecclesiastes.  Living with knowledge of the spiritual consequences of our numerous failures in life upon the lives of those we love will be one of the greatest burdens of eternity.  Only those that truly understand this reality can truly appreciate Revelation 21:4. Then, we will finally see the full ramifications of God’s gift of forgiveness!

“¹ And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. ² And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. ³ And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. ⁴ And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:1-4).

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Numerous studies and series are available free of charge for local churches at: http://www.disciplemakerministries.org/ 
Dr. Lance Ketchum serves the Lord as a Church Planter, Evangelist/Revivalist. 
He has served the Lord for over 40 years.