Zechariah
Chapter Seven
The Rapture of the Church and the Marriage Supper of the Lamb
Christian-dumb is rampant with various rapture theories. However, the Scriptures are clear. We must be careful in our reading of the Bible
texts and what they teach about the resurrection. There are three basic positions on the
rapture of the Church; Pre-tribulation, Mid-tribulation (included here is the
Pre-wrath rapture position), and Post-tribulation. To arrive at a Biblical understanding, we
must be careful to maintain two distinct perspectives from the Word of
God. First, we must maintain a literal
hermeneutic giving us an understanding of transitions between
Dispensations. Second, we must be
equally careful to maintain a clear distinction between the Church and Israel
in our Eschatology. Failure in either of
these areas will prove fatal.
It is critically important to see that the
resurrection of Church Age believers takes place in three phases. Paul refers to these three phases of the
“first resurrection” in I Corinthians 15:23 as “every man in his own
order.”
“17 And if Christ be not raised, your faith is
vain; ye are yet in your sins. 18 Then they also which are fallen
asleep in Christ are perished. 19 If in this life only we have hope
in Christ, we are of all men most miserable. 20 But now is Christ
risen from the dead, and become the firstfruits of them that slept. 21
For since by man came death, by man came also the resurrection of
the dead. 22 For as in Adam all die, even so in Christ shall all be
made alive. 23 But every man
in his own order: Christ the firstfruits; afterward they that are Christ’s
at his coming {“in the air” for the
Church and then establish to the Kingdom}” (I Corinthians 15:17-23).
It is also
important to understand that the resurrection of the body is not merely the
resurrection of a dead, corrupt body of flesh to exist as it did before
death. The resurrected body of the
believer will be glorified. This means
this new body will not be the same as the old body. This new body will be eternal, it will not
grow old, and it will not suffer from many of the limitations of the fallen
body.
“1 Behold, what manner of love the Father
hath bestowed upon us, that we should be called the sons of God: therefore the
world knoweth us not, because it knew him not. 2 Beloved, now are we
the sons of God, and it doth not yet
appear what we shall be: but we know that, when he shall appear, we shall be
like him; for we shall see him as he is. 3 And every man that
hath this hope in him purifieth himself, even as he is pure” (I John 3:1-3).
The
first thing we should understand is that the seven-year tribulation period is
the seventieth week of Daniel. It
refers to a dispensational transitory period between the Church Age and the
Millennial Kingdom Age. It deals
specifically with the judgment of this world and the restoration and judgment
of national Israel just before the second coming of Jesus to the earth. This is to what God refers in Zechariah
2:10-13.
“10 Sing and rejoice, O daughter of Zion:
for, lo, I come, and I will dwell in the midst of thee, saith the LORD. 11
And many nations shall be joined to the LORD in that day, and shall be my people:
and I will dwell in the midst of thee, and thou shalt know that the LORD of
hosts hath sent me unto thee. 12 And the LORD shall inherit Judah
his portion in the holy land, and shall choose Jerusalem again. 13 Be
silent, O all flesh, before the LORD: for he is raised up out of his holy
habitation” (Zechariah 2:10-13).
The Church is
not mentioned after Revelation 4:1 where the Apostle John represents all believers at
the rapture. Notice the similarities
between Revelation 4:1 and I Thessalonians 4:14-17.
“After
this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was
as it were of a trumpet talking with me; which said, Come up hither, and I
will shew thee things which must be hereafter” (Revelation 4:1).
“14
For if we believe that Jesus died and rose again, even so them also which
sleep in Jesus will God bring with him. 15 For this we say unto you
by the word of the Lord, that we which are alive and remain unto the
coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from
heaven with a shout, with the voice of the archangel, and with the trump of God:
and the dead in Christ shall rise first: 17 Then we which are alive and
remain shall be caught up together with them
in the clouds, to meet the Lord in
the air: and so shall we ever be with the Lord” (I Thessalonians 4:14-17).
The tribulation period is the “day of
God’s wrath.” It
will be preceded by the rapture of the Church.
The first thing that will happen after the rapture of the Church is the
revealing of the Antichrist on Earth (Revelation 6:2; the rider on “a white
horse”) in the opening of the first “seal” judgment. He will be a part of the releasing of God’s
wrath upon the earth. It is obvious from
Scripture that God’s intent is to completely deliver all Church Age believers
from this “wrath.”
“But
after thy hardness and impenitent heart treasurest up unto thyself wrath
against the day of wrath and
revelation of the righteous judgment of God” (Romans 2:5).
“Much
more then, being now justified by his blood, we shall be saved from wrath {not
just some wrath, but ALL wrath} through
him” (Romans 5:9).
“And
to wait for his Son from heaven, whom he raised from the dead, even
Jesus, which delivered us from the wrath
to come” (I Thessalonians 1:10).
“For
God hath not appointed us to wrath,
but to obtain salvation by our Lord Jesus Christ” (I Thessalonians 5:9).
There are many
who errantly believe that God will not rapture the Church from the earth until
after the Tribulation. This cannot
possibly be true for several reasons. The
central evidences against the Post-tribulation rapture are twofold. First, Christ cannot return with His “saints”
at the end of the tribulation period to establish His Kingdom if they have not
already been resurrected and glorified.
Yet the Scriptures repeatedly state He will return with His “saints.”
“13
I saw in the night visions, and, behold, one like the Son of man
came with the clouds of heaven, and
came to the Ancient of days, and they brought him near before him. 14
And there was given him dominion, and glory, and a kingdom, that all people,
nations, and languages, should serve him: his dominion is an everlasting
dominion, which shall not pass away, and his kingdom that which shall
not be destroyed” (Daniel 7:13-14).
“And
ye shall flee to the valley of the mountains; for the valley of the
mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from
before the earthquake in the days of Uzziah king of Judah: and the LORD my God
shall come, and all the saints
with thee” (Zechariah 14:5).
“To
the end he may stablish your hearts unblameable in holiness before God, even
our Father, at the coming of our Lord Jesus Christ with all his saints” (I Thessalonians 3:13).
“And
Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his
saints” (Jude 1:14).
A
basic understanding of the Old Testament reveals that “fine linen” was the
clothing of the priests. The saints of the
New Covenant will be the “royal” and “holy” priesthood of Christ during the
Kingdom Age (I Peter 2:5-9; Revelation 1:6; 2:26-28; 5:10; and 20:6).
“11
And I saw heaven opened, and behold a white horse; and he that sat upon
him was called Faithful and True, and in righteousness he doth judge and
make war. 12 His eyes were as a flame of fire, and on his
head were many crowns; and he had a name written, that no man knew, but
he himself. 13 And he was clothed with a vesture dipped in
blood: and his name is called The Word of God. 14 And the armies which were in heaven
followed him upon white horses, clothed in fine linen, white and clean”
(Revelation 19:11-14).
The secondly thing we must also understand
is that the “marriage supper of the Lamb” (Revelation 19:7-10) will take place in
Heaven prior to the second advent of Christ, which will obviously require the
presence of the Bride (the Church).
The common
Jewish wedding celebration (“marriage supper”) lasted seven days. Since the tribulation period is the
“seventieth week” of Daniel, we can conclude that the “marriage supper of the
Lamb” will last for the whole of the tribulation period. The Church will be in glory with Christ for
that whole period, not just the last few days
(years).
Some confusion regarding when the rapture
of the Church happens is caused by a misunderstanding of the completion of the
“first resurrection” in Revelation 20:4-6.
During the Tribulation, millions of people will accept Christ as their
Savior. Most of these people will be
martyred for Jesus Christ. They will
either be “beheaded” or they will starve to death because they will not be
allowed to work or buy or sell goods without the “mark of the beast.”
“15
And he had power to give life unto the image of the beast, that the image
of the beast should both speak, and
cause that as many as would not worship the image of the beast should be killed.
16 And he causeth all, both small and great, rich and poor, free and
bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he
that had the mark, or the name of the beast, or the number of his name”
(Revelation 13:15-17).
The
resurrection and glorification of the martyred
Tribulation saints will not take place until after (or at) the second
advent of Christ. This means they will
be resurrected from the dead (redemption of the body, Romans 8:23 and
glorification) at the beginning of the Kingdom Age. They will share in the Kingdom Age reign of
Christ. This completes the first resurrection that began with Christ’s
resurrection/glorification, then the rapture of Church Age believers prior to
the beginning of the Tribulation period.
“4
And I saw thrones, and they sat upon them, and judgment was given unto
them: and I saw the souls of them that were beheaded for the witness of
Jesus, and for the word of God, and which had not worshipped the beast, neither
his image, neither had received his mark upon their foreheads, or in
their hands; and they lived and reigned with Christ a thousand years. 5
But the rest of the dead {the lost}
lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and
holy is he that hath part in the first resurrection: on such the second
death hath no power, but they shall be priests of God and of Christ, and shall
reign with him a thousand years” (Revelation 20:4-6).
The tribulation saints must be distinguished
from Israel as well. The probability
is they will share in rule with Christ as part of the Church since they die
prior to the second advent of Christ.
The Tribulation is transitory in nature.
“9
After this I beheld, and, lo, a great multitude, which no man could
number, of all nations, and kindreds, and people, and tongues, stood before the
throne, and before the Lamb, clothed with white robes, and palms in their
hands. . .14 And I said unto him, Sir, thou knowest. And he said to
me, These are they which came out of great tribulation, and have washed their
robes, and made them white in the blood of the Lamb” (Revelation 7:9 and 14).
From
all that we can see from an inductive, literal interpretation of Scripture up
to this point, it would be a serious mistake to presume that because the
Tribulation saints are not resurrected until after the Tribulation that the
rapture of the Church will not take place until that time. It should be clearly understood from
Revelation 20:5 that this is intended to complete the first resurrection that
had happened earlier.
Christ
is the “firstfruits” (I Corinthians 15:20-23), then all Church Age believers
from the Day of Pentecost to the beginning of the Tribulation, and then the
martyred tribulation saints at the second coming of Christ.
Another text
that causes much confusion because it is taken out of its dispensational
context is Matthew chapter twenty-four.
The confusion is forced upon Matthew chapter twenty-four because of a
misunderstanding of Christ’s epistle to the local church at Sardis in
Revelation chapter three. Because people
confuse Christ’s statement about coming as a thief, they assume He is coming
for believers. Revelation 3:1 tells us
that there were lost people in the church of Sardis. Therefore, Jesus speaks to the lost in first
part of Revelation 3:3 calling them to remember the Gospel, repent, and be
saved. This manifest their being lost
because they do not “watch” for the coming of Jesus.
“Remember
therefore how thou hast received and heard, and hold fast, and repent. If
therefore thou shalt not watch, I will come on thee as a thief, and thou shalt
not know what hour I will come upon thee” (Revelation 3:3).
Therefore,
Revelation 3:3 is not referring to the rapture of Church Age believers. Instead, the text refers to the second coming
of Jesus Christ after the Tribulation period and at Armageddon. The ramifications of this warning are very
broad. Since the redeemed will not go
through the Tribulation period and will be raptured (I Thessalonians 4:16-17)
prior to this, this means that these people are lost. This confirms the meaning behind the
statement “thou hast a name that thou livest, and art dead” (Revelation 3:1). Christ’s coming “as a thief” is a reference
to Matthew 24:43. In this context, this
phrase refers to Christ coming in judgment.
“37
But as the days of Noe were {Did the lost survive the judgment
of God in the great flood?}, so shall also the coming of the Son of
man be. 38 For as in the days that were before the flood they {the lost} were eating and drinking,
marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away {in
judgment and death}; so shall also the
coming of the Son of man be {this is
at Armageddon, when Jesus comes to
the Earth, not just in the air}. 40 Then shall two be in
the field; the one shall be taken {killed
in judgment}, and the other left {alive
to go into the Kingdom Age}. 41 Two women shall be
grinding at the mill; the one shall be taken {killed in judgment}, and the other left {alive to go into the Kingdom Age}. 42 Watch {this is for those saved during the
Tribulation; saved people ‘watch’} therefore: for ye know not what hour
your Lord doth come. 43 But know this, that if the goodman of the
house had known in what watch the thief would come, he would have watched{lost people do not watch}, and would not
have suffered his house to be broken up. 44 Therefore be ye also ready {this is for those saved during the Tribulation}: for in such an
hour as ye think not the Son of man cometh” (Matthew 24:37-44).
In the “days of Noah,” those taken by
the flood were taken in judgment and condemned.
The “one” taken in Matthew 24:40 is taken in judgment and
condemned. Those left will enter His
kingdom alive. Therefore, the warning in
Revelation 3:3 appears to be that they should carefully consider if there is
any reality to their faith because their practices were contrary to their
profession of faith in Christ. The
warning of Revelation 3:3 to “watch” is to be prepared for the coming of the
Judge. The only way to be prepared for
His coming is to be prepared by salvation.
“1 And after these things
{the judgment of the great whore} I
heard a great voice of much people in heaven, saying, Alleluia; Salvation, and
glory, and honour, and power, unto the Lord our God: 2 For true and
righteous are his judgments: for
he hath judged the great whore, which did corrupt the earth with her fornication,
and hath avenged the blood of his servants at her hand. 3 And
again they said, Alleluia. And her smoke rose up for ever and ever. 4
And the four and twenty elders and the four beasts fell down and worshipped God
that sat on the throne, saying, Amen; Alleluia. 5 And a voice came
out of the throne, saying, Praise our
God, all ye his servants, and ye that fear him, both small and great. 6
And I heard as it were the voice of a great multitude, and as the voice of many
waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord
God omnipotent reigneth. 7 Let
us be glad and rejoice, and give honour to him: for the marriage of the Lamb is
come, and his wife hath made herself ready. 8 And to her was
granted that she should be arrayed in fine linen, clean and white: for the fine
linen is the righteousness of saints. 9 And he saith unto me, Write,
Blessed are they which are called
unto the marriage supper of the Lamb. And he saith unto me, These are the
true sayings of God. 10 And I fell at his feet to worship him. And
he said unto me, See thou do it not: I am thy fellowservant, and of thy
brethren that have the testimony of Jesus: worship God: for the testimony of
Jesus is the spirit of prophecy: (Revelation 19:1-10).
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Dr. Lance Ketchum serves the Lord as a Church Planter, Evangelist/Revivalist.
He has served the Lord for over 40 years.