Separation
from the World and Unto God
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| Come out from among them! |
A
professor for most of his life in a fundamental Baptist Bible college once
told me that separation was not a Bible doctrine because it was not included in
the list of the twelve major doctrines of Systematic Theology. This individual taught Systematic
Theology. Perhaps this tells us why
there is so much ignorance and misinformation regarding the doctrines of biblical
separation, holiness, and sanctification through faith.
In
the Old Testament, God commands that all sanctified and consecrated persons and
things to be “separate.” The word “separate”
is translated from the Hebrew word nazar (naw-zar’). “Nazar” simply means to hold aloof.
The general idea of the word is to keep someone or something separate
from moral or physical impurity. “Nazar” is used of persons or things that are set apart for the worship
of God or service to God. That person or
thing that is “nazar” is said
to be holy. In other words, the person or thing is to be only
used in service or worship of God. When
God says something or someone is holy, that holy person or thing has been dedicated
and devoted to God’s service and worship.
A person or thing that is separate is then holy, sanctified, set apart, dedicated, and consecrated
to God. God then commands the separated
person to do nothing contrary to his position of holiness, sanctification,
separation, dedication, and consecration
to God. Failure renders that individual or
thing unclean before God and defiled.
Notice the two defining questions to the priests in Haggai 2:10-13.
“10 In the four and twentieth day of the
ninth month, in the second year of Darius, came the word of the LORD by
Haggai the prophet, saying, 11 Thus saith the LORD of hosts; Ask now
the priests concerning the law, saying, 12 If one bear holy
flesh in the skirt of his garment, and with his skirt do touch bread, or
pottage, or wine, or oil, or any meat, shall it be holy? And the priests
answered and said, No. 13 Then said Haggai, If one that is
unclean by a dead body touch any of these, shall it be unclean? And the priests
answered and said, It shall be unclean. 14 Then answered Haggai, and
said, So is this people, and so is this nation before me, saith
the LORD; and so is every work of their hands; and that which they offer
there is unclean. 15 And now, I pray you, consider from this
day and upward, from before a stone was laid upon a stone in the temple of the
LORD: 16 Since those days were, when one came to an
heap of twenty measures, there were but ten: when one came
to the pressfat for to draw out fifty vessels out of the press, there
were but twenty. 17 I smote you with blasting and with mildew
and with hail in all the labours of your hands; yet ye turned not to me,
saith the LORD. 18 Consider now from this day and upward, from the
four and twentieth day of the ninth month, even from the day that the
foundation of the LORD’S temple was laid, consider it. 19 Is
the seed yet in the barn? yea, as yet the vine, and the fig tree, and the
pomegranate, and the olive tree, hath not brought forth: from this day will I
bless you” (Haggai 2:10-19).
In the Greek New
Testament, God uses two different Greek words to define the boundaries of holiness. When a person ignores or changes these boundaries,
this defines where that person has crossed
over into defilement and uncleanness before God. God uses the words aphorizo (af-or-id’-zo
– see Matthew 13:49, 25:32; Acts 13:2, 19:19; Romans 1:1; II Corinthians 6:17) and chorizo (kho-rid’-zo – see Romans 8:35, 39; Hebrews
7:26). The word aphorizo (af-or-id’-zo)
means to set off a boundary or to divide, separate one person or thing from
another. In most cases aphorizo (af-or-id’-zo) is use to direct the separation of a person or thing
from that which is corrupt or defiled.
The word chorizo (kho-rid’-zo) means to place room between
persons or things. Chorizo (kho-rid’-zo) means to depart - usually from persons, practices,
or things that defile. Believers are
responsible for maintaining their separation from persons, practices, or things
that will defile them before God.
The fact that God is holy is a
spiritual reality. Because
God is holy, He cannot use a person who lives in sin. Such a person is defiled/unclean because he fails to be separate from worldliness and sin. Although preachers seldom communicate this
very well, their concern is that
Christians live in holiness so that God can use their lives to His glory. In preparing ourselves for God to use us,
sanctity must be the central priority of our lives.
“But
sanctify the Lord God in your hearts: and be ready always to
give an answer to every man that asketh you a reason of the hope that is
in you with meekness and fear” (I Peter 3:15).
So often, we read this verse of
Scripture and think that knowing
Scripture is what God means when He tells us to “be ready.” Read the verse again. What is the precluding statement that
qualifies the believer always to be ready to be a witness for Christ? It says, “sanctify the Lord God in your
hearts.” A right relationship with God
in holiness is the priority qualification for God to use us Without sanctity, you will never be ready no matter if you have the whole
Bible memorized chapter and verse. Being ready means being
right (say that with me: Being ready means being right). Let me ask you, can you be right if you
allow any sin any place in your life?
“If I regard iniquity in my heart, the Lord will not hear me” (Psalm
66:18).
The Hebrew word translated “regard” (ra'ah,
pronounced raw-aw') means to give any place to sin, to the degree we ought not
to even consider it. We cannot even
think about sin, let alone do it, if we want God to use us or bless us. Scripture is redundant with this truth.
“For what is the hope of
the hypocrite, though he hath gained, when God taketh away his soul? Will God hear his cry when trouble cometh
upon him” (Job 27:8-9)?
“The sacrifice of the wicked is
an abomination to the LORD: but the prayer of the upright is his
delight” (Proverbs 15:8).
“The LORD is far from the
wicked: but he heareth the prayer of the righteous” (Proverbs 15:29).
“Now we know that God heareth
not sinners: but if any man be a worshipper of God, and doeth his will, him he
heareth” (John 9:31).
Why is living in holiness so important?
Living
in holiness is the central qualification of abiding
in Christ and living in fellowship
with God. Therefore, we must define of
boundaries of separation in three areas of life. We will defile ourselves if we cross these
boundaries to any degree.
1. What defines worldliness?
2. What defines doctrinal heresy?
3. What defines practical sanctification?
What is
worldliness? We cannot define
worldliness apart from a biblical example of the use of the word “world” in
Scripture.
“15 Love not the world, neither the things that are in
the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the
lust of the eyes, and the pride of life, is not of the Father, but is of the
world. 17 And the world passeth away, and the lust thereof: but he that
doeth the will of God abideth for ever” (I John 2:15-17).
The word “world”
is translated from the Greek word kosmos (kos’-mos). The word kosmos
is used to describe an orderly arrangement. However, in most cases, God uses this word in
Scripture in a negative way to describe the satanic order or corruptions of
living that tempt humanity away from God and into sin. God uses the word “world” negatively and
defines it primarily by three forms of lust (I John 2:16). God commands believers not to love the
world. God reminds believers that He has
condemned the corrupted “world” to destruction along with all of its
corruptions. Therefore, to love the
world is to love what the world tempts us to do, its influences, cultural
aberrations, and its abnormalities. We
might refer to all of this as the will of the world. To continue as part of the world is to
continue as part of God’s condemnation on it.
The sanctifying choice is to do the will of God - thereby manifesting we
are part of His ordered existence. We
defile ourselves by failure in this.
The word “heresy” is
from the Greek word hairesis (hah’-ee-res-is). In the abstract
sense of the word, it means to choose a party or sect that is out of union with
orthodoxy. Heresy is a false belief or
beliefs that lead to a false separation.
This false separation is the outcome of false beliefs that lead to false
practices.
“1 But there were false prophets also among the people, even
as there shall be false teachers among you, who privily shall bring in damnable
heresies, even denying the Lord that bought them, and bring upon themselves
swift destruction. 2 And many shall follow their pernicious
ways; by reason of whom the way of truth shall be evil spoken of” (II Peter
2:1-2).
There are
many degrees and levels of false doctrine.
Some appear to be quite innocent, but when we thoroughly investigate
them, we discover that they lead people astray in numerous ways and to varying
degrees. When deciding when we must
separate from people teaching false doctrine, we must decide the possible
damage that we might cause by any kind of endorsement or identification with
those holding to false doctrine.
Heterodoxy (false doctrine) always leads to heteropraxy (false practice). This is true because a Christian determines
his “walk” by the truth he knows and believes.
Therefore, “heresy” is ANY false doctrine that defiles our walk outside
of harmony with the truth of God’s Word.
“1 The elder unto the elect lady and her children, whom I love in the
truth; and not I only, but also all they that have known the truth; 2
For the truth’s sake, which dwelleth in us, and shall be with us for ever. 3
Grace be with you, mercy, and peace, from God the Father, and from the
Lord Jesus Christ, the Son of the Father, in truth and love. 4 I
rejoiced greatly that I found of thy children walking in truth, as we have
received a commandment from the Father. 5 And now I beseech thee,
lady, not as though I wrote a new commandment unto thee, but that which we had
from the beginning, that we love one another. 6 And this is love, that
we walk after his commandments. This is the commandment, That, as ye have
heard from the beginning, ye should walk in it” (II John 1-6).
“Can two walk together, except they be agreed” (Amos 3:3)?
Most people
understand Amos 3:3 to refer to two people traveling together. The question implies that they cannot go
together if they have not agreed upon a common destination. Although this is true, God is addressing the
text to individuals who want His blessings. Therefore, the destination is God’s blessings. Can an individual get to the destination of God’s blessings apart from walking with
God? The question is rhetorical because
the answer is obviously – No! Therefore,
we ask ourselves the question; at what point or what degree of false doctrine
does God depart (separate) from a
person believing false doctrine? Then,
that must be the point of departure (separation)
for the obedient believer if he wants to continue walking with God.
Although “heresy” divides Christianity
into sects, there is only one true Christianity (“one faith,” Ephesians 4:4-5). God commands the “one faith” to preserve
doctrinal unity by preserving the doctrinal purity. Heresies are formed when those holding false
doctrine separate from the “one faith.”
However, those holding faithfully to right doctrine are not wrong when
they separate from themselves those holding false doctrine. In fact, God commands this separation within
the local church and between local churches.
This is what God addresses in the last half of II Peter chapter two.
“17 These {false teachers and deceivers} are wells
without water, clouds that are carried with a tempest; to whom the mist of
darkness is reserved for ever. 18 For when they speak great swelling
words of vanity, they allure through the lusts of the flesh, through
much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants
of corruption: for of whom a man is overcome, of the same is he brought in
bondage. 20 For if after they have escaped the pollutions of the
world through the knowledge of the Lord and Saviour Jesus Christ, they are
again entangled therein, and overcome, the latter end is worse with them than
the beginning. 21 For it had been better for them not to have known
the way of righteousness, than, after they have known it, to turn from
the holy commandment delivered unto them. 22 But it is happened unto
them according to the true proverb, The dog is turned to his own vomit
again; and the sow that was washed to her wallowing in the mire” (II Peter
2:17-22).
Then we must carefully define practical sanctification. In Colossians 2:16-21, the Apostle Paul
presents three false ideas regarding spirituality or practical
sanctification.
“16 Let no man therefore judge you in
meat, or in drink, or in respect of an holyday, or of the new moon, or of the
sabbath days: 17 Which are a shadow of things to come; but
the body is of Christ. 18 Let no man beguile you of your
reward in a voluntary humility and worshipping of angels, intruding into those
things which he hath not seen, vainly puffed up by his fleshly mind, 19
And not holding the Head, from which all the body by joints and bands having
nourishment ministered, and knit together, increaseth with the increase of God.
20 Wherefore if ye be dead with Christ from the rudiments of the
world, why, as though living in the world, are ye subject to ordinances, 21
(Touch not; taste not; handle not; 22 Which all are to perish with
the using;) after the commandments and doctrines of men? 23 Which
things have indeed a shew of wisdom in will worship, and humility, and
neglecting of the body; not in any honour to the satisfying of the flesh”
(Colossians 2:16-23).
1. Colossians
2:14-16 – Legalistic Sanctification
Legalism found its beginnings in the
mixture of apostate Judaism and Gnosticism. The warning of verse 16 is against being
pressured (“judge you”) into the false religious practices that are listed. These things were part of the Old Covenant and
were only intended to provide types. God
fulfilled these types in the New Covenant in the life, death and resurrection
of Jesus Christ. The types were only
shadows (v 17) of that which Christ and His finished work is the reality. The believer’s completeness (Colossians 2:10)
lies in what Christ has already accomplished.
“1 O
foolish Galatians, who hath bewitched you, that ye should not obey the truth,
before whose eyes Jesus Christ hath been evidently set forth, crucified among
you? 2 This only would I learn of you, Received ye the Spirit by the
works of the law, or by the hearing of faith? 3 Are ye so foolish?
having begun in the Spirit, are ye now made perfect by the flesh? 4 Have
ye suffered so many things in vain? if it be yet in vain. 5 He
therefore that ministereth to you the Spirit, and worketh miracles among you,
doeth he it by the works of the law, or by the hearing of faith” (Galatians
3:1-5)?
Spiritual maturity (“perfect,” v. 3)
does not come through religious rituals, ceremonies, or obeying religious rules/laws.
If a person’s participation in religious
rituals or ceremonies could make him right with God, what was the purpose of
Christ’s incarnation, death, and resurrection?
The second false pathway to sanctification and to
the pathway of God’s blessings is Mysticism. What
is mysticism? Mysticism is praying to angels or communicating with spirits as mediators and
intercessors between God and men. This
nonsense came from the influence of the pagan mystery religions. It often involved miraculous visions and
spirits speaking through people (this was the common pagan practice of
“tongues”). The false teacher of Mysticism
involved those he had “beguiled” into seeking various experiences through
contact with spiritual messengers
(“angels”) that were capable of communicating with God (the gods in pagan
religions).
If Satan can get
a person to be dependent upon anyone other than Jesus Christ, he has succeeded
in creating another mediator and intercessor that replaces Jesus Christ in that
person’s life. One of Satan’s greatest
deceptions to accomplish this is to get the professing believer to focus on his
own religious experiences and to begin seeking after miracles in his life. That person thinks he is involved in
worshipping God. Actually, he is
“voluntarily” submitting himself to spiritual beings (“angels”) and is
worshipping those spiritual beings by seeking religious experiences and
miracles through them.
The third false pathway to practical sanctification that Paul deals with in
Colossians 2:16-23 is what is known as Asceticism. What
is asceticism? Asceticism
is the religion of false worship through human regulations. It is spiritual legalism in the most extreme
form. Asceticism puts extreme unbiblical
and extra-biblical restraints and expectations upon people. Only those practicing extreme forms of self-denial
could truly consider themselves spiritual
(there are many degrees of Asceticism).
Asceticism is the outgrowth of Dualism and is based upon the false
belief that all material matter is evil. The spiritual
should have no contact with the material. Therefore, the more a person was able to
restrain himself from participation in the physical (especially things that
brought pleasure such as marriage, food, sleep, comfort, etc.) the closer
he would be to God. Monasticism
developed from this false philosophy.
Asceticism is summed up by the words “Touch not; taste not; handle not”
(Colossians 2:21).
The
believer’s completeness in Christ gives him perfect and immediate access to
God. The believer is positionally “complete”
in Christ (Colossians 2:10). We cannot
add anything to what Christ has already done.
1. Legalism adds religious
“works” to what Christ has done. Thereby,
Legalism denies what Christ has done and what He is doing in our lives.
2. Mysticism
denies that Christ is the sole intermediary between God and man. Then Mysticism establishes such beings as
angels, dead saints, and the virgin Mary as intercessors between God and
man.
3. Asceticism
denies the believer’s spiritual union in Christ. Since Asceticism’s philosophical foundation
believes there can be no contact between the spiritual and material, it also
denies the baptism and indwelling of the Holy Spirit.
“Beware
lest any man spoil you through philosophy and vain deceit, after the tradition
of men, after the rudiments of the world, and not after Christ” (Colossians
2:8).
All
three of these false doctrines deny the believer’s completeness in Christ. To accept any one of these philosophies is to
be spoiled as a Christian. Therefore, the believer is to separate from those
holding any all form or degree of false doctrine that denies that we are “complete”
in Christ or who teach that practical sanctification can be accomplish in any
way other than yielding by faith to the indwelling Spirit of God and living by
faith in the spiritual empowering of God.
